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dc.contributor.advisorDiala, Anthony C.
dc.contributor.authorGazi, Bonga
dc.date.accessioned2022-09-22T07:44:48Z
dc.date.available2022-09-22T07:44:48Z
dc.date.issued2022
dc.identifier.urihttp://hdl.handle.net/11394/9315
dc.descriptionMagister Legum - LLMen_US
dc.description.abstractThe concept of legal pluralism receives tremendous attention in sub-Saharan Africa. Notably, this attention arises because of the domineering tendency displayed by transplanted European legal orders now known as state laws. By demanding compliance with bills of rights, which are modelled on universalistic human rights that developed in Europe, state laws are steadily eroding the legitimacy of indigenous African laws. As such, a notable aspect of normative interaction in Africa is a struggle between indigenous laws and state laws. These struggles occur alongside socioeconomic transplants, which have steadily affected the normative behaviour of many Africans. Consequently, an assessment of the status of indigenous African laws is necessary.en_US
dc.language.isoenen_US
dc.publisherUniversity of the Western Capeen_US
dc.subjectCultural relativismen_US
dc.subjectCustomary lawen_US
dc.subjectLegal transplantsen_US
dc.subjectBill of Rightsen_US
dc.subjectSouth Africaen_US
dc.titleBalancing emancipatory legal pluralism and cultural relativismen_US
dc.rights.holderUniversity of the Western Capeen_US


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